By K. Tsianina Lomawaima
Lomawaima permits the Chilocco scholars to talk for themselves. In memories juxtaposed opposed to the professional documents of racist ideology and repressive perform, scholars from the Nineteen Twenties and Nineteen Thirties bear in mind their loneliness and demoralization but additionally take note with satisfaction the affection and mutual aid binding them together—the forging of latest pan-Indian identities and reinforcement of previous tribal ones.
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